ETHICS FROM ISLAMIC PERSPECTIVE  The Holy Qur’an as Khouloq (Beekun, 2017, p. 2). Allah in the Quran has described Prophet Mohammad as a Prophet of good ethics.   3.2 Definition and pt2       2400w

ETHICS FROM ISLAMIC PERSPECTIVE  The Holy Qur’an as Khouloq (Beekun, 2017, p. 2). Allah in the Quran has described Prophet Mohammad as a Prophet of good ethics.   3.2 Definition and pt2       2400w

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ETHICS FROM ISLAMIC PERSPECTIVE   pt2       2400w

 

The Holy Qur’an as Khouloq (Beekun, 2017, p. 2). Allah in the Quran has described Prophet Mohammad as a Prophet of good ethics.

 

3.2 Definition and Concept of Moral

According to Peter Baelz (1977), morals and ethics often have the same meaning. However, is very useful if we could distinguish between the both of them, even though we often failed to make such a difference. While the N. Capaldi, E. Kelly and L.E. Navia (1981) stated that. In form of etymology, the English words ‘ethical’ and ‘moral’ is exactly same. Because of that, the study of ethics and moral actually just one and it is a same.

 

The moral issues are practical issues, but not all belong to the practical issues in the field of ethics. It is because, moral more specifically examine the good and bad, right wrong and how individual should act in a particular situation. Therefore, moral was refers to disciplines knowledge that investigate the various about the human behavioral. Such as the opinion that written by J.L. Mackie (1971):

 

…moral and ethics can analyze the once action whether that is right or wrong; it is can provide a clear line of distinction about acts and of an internal disposition, whether good or bad; or at least, be able to develop a knowledge of ethics guidelines that can be adopted to make various moral of judgments.

 

3.2 Definition and Concept of Akhlaq

According to Mohd. Nasir Omar, (2010) on his book, Akhlaq is refers to the nature, habits, customs, familiarity, values ​​and lifestyle of the individual or group of individuals. In fact, belief system or religion by a person also often included under the definition of akhlaq by many researchers. It is because of religion greatly influenced the thinking and lifestyle of the individual (Ibn Manzur t.t II: 1244-1248 and Jamil Saliba 1971, I: 49).

 

While according to Ibn Miskawayh (1966), akhlaq is refers to the situation that forms in a human and it is function as a executive power that was directed that individuals by doing all his habits. Many philosopher was agreed with that statement that akhlaq related with the disposition that create in a